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Seikyo Taken Criollo, August. 1998

When you put acontecimientoso careful attention to certain phenomena in their daily lives can be uncertainty or curiosity in reference to them. You can use this opportunity to learn new information or discoveries resulting from an increased interest or curiosity. For example, Newton, a man of sensitive and searching mind came up with the simple question of why apples fall to the ground? This made him known as the discoverer of the law of gravity. In this sense, is important in the life you seek the truth and overcome the superficial attachment to ideas.

In Buddhism, Sakyamuni Buddha's teachings were transmitted to uplift people in a low condition of life to a higher according to their needs and nature. When he would come to believe that the time had come to reveal the deeper teachings, using a method known as Doshu Shogui which means "remove attachments and cast doubt" to make people have doubts about their attachment to superficial teachings or ideas biased and finally led to orthodox Buddhism.

This method is in the first chapter (Llyojon) in the second chapter (Joben) and in the fifteenth chapter (Llauchi Lluyutsu) of the Lotus Sutra. Shogui Doshu see in detail in each chapter. In the first chapter (Llyojon), Sakyamuni sat in silence in the assembly of the ceremony of the Lotus Sutra. Suddenly, many incredible events occurred that left people amazed at the ceremony. For example, thousands of flowers fell like rain, the earth shook in front of distant places. After witnessing these events, the Bodhisattva Mirobu, the representative assembly, opened his mouth wondering "Why why all these strange phenomena? "This is the first Doshu Shogui in the Lotus Sutra. Because his mind was invaded by the early teachings of Sakyamuni, he was not prepared to hear the deepest law of life expressed by his teacher. So he Sakyamuni paved the way for the revelation of truth, using Doshu Shogui to cause Mirobu and other disciples had doubts regarding its commitment to the teachings above.

In previous teaching the Lotus Sutra, Sakyamuni had taught all his disciples that all people from the worlds of learning and absorbing and Bodhisattvas of the three vehicles, could achieve the level of an Arhat or a bodhisattva, but never that of a Buddha. Sharijotsu therefore known as the "wiser", he thought that would never reach Buddhahood. However, Sakyamuni began broadcasting their most important teachings in the second chapter (Joben) of the Lotus Sutra. He stated that the supreme vehicle of Buddhahood, not the three vehicles, was the goal of Buddhist practice. He made it very clear that the only purpose of the advent of a Buddha is to lead everyone to Buddhahood through the teaching of the Supreme vehicle. Sharijotsu was astonished to Sakyamuni had been taught to know that three vehicles temporarily as a skillful means leading to the single vehicle of Buddhahood. So certainly he asked three times "Why did you do that?" Please tell us about the ultimate vehicle. " This is the second Doshu Shogui in the Lotus Sutra. The latter was applied by the Bodhisattva Mirobu in the fifteenth chapter (Lluyutsu). In this chapter thousands of Bodhisattvas promise to spread the Buddha's Law everyone Saja after his death, but tells them: "Give up, men of devout faith! There is no need to do so." This means that Sakyamuni refuses to allow the spread provisional bodhisattvas Sutra Lotus in the day after I knew the law limits their ability to practice Buddhism at the time wicked. At that time, the earth shook and countless Bodhisattvas of the earth emerged, led by four. They look very noble and bright. Stunned by this event, the Bodhisattva Buddha Mirobu asked who had trained. This is part of the preparation for the Buddha revealed the eternity of his Buddhahood, Shakyamuni replied that they are disciples to whom he had been teaching since the remote past, which meant that Sakyamuni had attained enlightenment in the remote past, long before this experience. The Bodhisattva Mirobu asks doubtfully, "I had never seen these Bodhisattvas in the past Where did they come? Who taught that enlightened Law? Who began their practice? I implore you to reveal to us the reason." In response, the Buddha addresses Mirobu. "I've been teaching these Bodhisattvas from eons ago." However, Mirobu and others could not understand the meaning of "eons ago" and he said with hesitation, "In such a short time since it gained enlightenment in Bod-Gaya, how he could have taught these countless Bodhisattvas and lead to Enlightenment? this is unthinkable, how can I believe? "This is the third Doshu Shogui in the Lotus Sutra. In answering this question, in the sixteenth chapter (Lluryo) Sakyamuni first revealed that he actually attained enlightenment in the unimaginably distant past known as Gojiaku Llintengo, which demonstrated the eternity of his Buddhahood.

Sakyamuni preached usually answering questions from his disciples, however, how significant it is noted in these three chapters is that he broke his usual pattern. That is, before preaching according to the understanding of the person and their situation in life, but in these three chapters, was preparing to spread his teachings according to their own desire, causing his disciples had doubts about their attachment to previous lessons (Doshu-Shogui). This meant that something important would be revealed, the wisdom of all Buddhas.

In modern times, people tend to adhere to their own prejudiced ideas. In Buddhism, the practice of shakubuku method is the supreme cause that people raised questions about their attachment to superficial teachings. Let's put all our efforts to propagate Buddhism and to share this happiness with all people, doing shakubuku and Doshu Shogui.

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(From the edition of August 19, 1998 of Seikyo Shimbun, the newspaper of the Soka Gakkai.)

Seikyo Taken from Criollo, September 1998

The ideals forged during Youth sparkle like diamonds and illuminate our hearts and our minds. September 6 will take place throughout Japan to examine the second level of study for the Youth Division. Many have spent the summer studying for this test boldly. Nichiren Buddhism draws people from the most exalted humanism. The strength and passion of young people who have this philosophy without even shape the new century.

Why is it so important for young people studying the teachings of the Daishonin? There are many arguments, but I think the answer can be summarized in the following three points.

First, the study delves Buddhist faith. Never forget the time that Mr. Toda said, with deep regret that the reason why most of his colleagues had left their convictions to be pressured by the military authorities during the Second World War was that they had acquired a solid Based on knowledge of Nichiren Buddhism Daishonin. "The members did not understand really what was the faith, because it had deepened the study" he said. It terrified and bowed to the chase. It was very unfortunate. I am determined that this error does not repeat "The study is the torch illuminates the path of faith. Even the subtle and complex attacks negative forces show their true nature in the light of the Mystic Law. The study builds a solid structure for the faith and spurs our human revolution. So, Mr. Toda is dedicated to promoting hard to rebuild the Soka Gakkai after the war, as evidenced in his comprehensive series of lectures on the Lotus Sutra.

Second, the study gives impetus to the advancement of Kosen-rufu. The Gosho states the validity of Nichiren Daishonin and propagation method based on the refutation of the erroneous and the revelation of truth. Teaches in detail the commitment required of those seeking to spread widely the Mystic Law, the qualities of the Buddhist leaders and key to building capable successors. Study the Gosho is contact with the spirit of the Daishonin, is to receive, directly from the original Buddha, the supreme encouragement in the faith and for guidance to follow the right path in the transmission of his teachings. Only when we act according to the Gosho can say we have grasped the principles of Nichiren Buddhism. The study without practice is meaningless. A thorough knowledge is a source of infinite courage and let us draw our highest human potential.

Third, the study is the key to establishing a new humanistic philosophy. Extremely serious problems facing today the menace of nuclear war, ethnic conflicts, environmental problems and the collapse of education systems. People want peace and happiness, but the situation becomes increasingly obscure and confusing. This is due to the lack of a philosophy that gives the true nature of life and its functions. And here is where Buddhism. Only by returning to principles such as dignity of life, mercy, unity of body and mind, and the indivisibility of life and its environment, we can begin to pave the way for a new humanism. The Declaration on the Elimination of Nuclear Weapons Mr. Toda was also a compassionate expression of the principles of Buddhism, which seeks to protect mankind from harm. Unless members of the Youth Division, our future leaders gain a solid foundation in Buddhist philosophy, there will be no bright future for the human race.

Ours is a supreme philosophy dedicated to bringing happiness to people all over the world. Mr. All felt strongly that young people who defended the Daishonin's Buddhism would become world leaders at various levels of human activity. Sincere devotion which he put on his lectures on Buddhism always reminded me of the master swordsman who provide entirely, body and soul to their daily practice. Once, he went to Osaka to give one of their great class, but was in such poor physical condition that he asked the head of the Department of Study to be prepared to replace it. However, when it is dusk, rose of bed and announced: "I lecture myself, after all chapter 'Life Span' (Lluryo) of the Lotus Sutra says: '[And that] the task of the Buddha, is something I have never neglected even for a moment '. A Buddha is continually working to save all suffering beings, does not rest a moment. I came here to give this conference, and now I can not pass that responsibility to another. My desire is to give it if I have to die for it. " The example of my mentor, their willingness to reach even risking his life to teaching, I learned how serious the task of transmitting the Daishonin's Buddhism.

In my youth, I studied the Gosho diligently. I read both, I ended up memorizing many of the major writings. This study was based on my present life. The exams are the best encouragement you may have to deepen their knowledge of Buddhism. People who say they will present "Make as much as possible! That summer of hard work and growth is a tender memory for years to come when struggling to become winners in the faith and unparalleled expertise in humanistic teachings of Buddhism. "

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Itai Doshin Buddhism Buddhist Unit Lighting

The following article was written by Pat Allwright and Eddy Canfor, members of SGI-UK. It was published in Express UK magazine March 1987.
Seikyo Taken from Criollo, September 1997.

The Buddhist principle of unity "Itai Doshin" is the most basic of Buddhist teachings and most important, because, as established by Nichiren Daishonin in the Gosho Legacy of the Basic Law of life: "This tie spiritual basis for the transmission of the Act maximum life and death. " In other words, the spread of Nam Myoho Renge Kyo, the supreme law
all-encompassing, depends entirely on what is known as "human relations", so it is vitally important that the meaning and the spirit of "Itai Doshin" is fully understood by those who practice the Buddhism of Nichiren Daishonin.

Itai Doshin On The Gosho was written at a time when Buddhism of Nichiren Daishonin was under severe attack. Realizing that it was impossible to intimidate and force
Nichiren silent, both government and religious authorities of the time it took to prosecute the lay followers. In particular, the region Atsuhara village, close to Mount Fuji, received, in the period between 1275 and 1280, a series of threats and attacks that later became known as "The Chase Atsuhara. " This persecution culminated in 1279 with the arrest and torture of twenty farmers, none of whom gave up their faith even though three of them were later beheaded. In this regard, Nichiren Daishonin says in the Gosho
"Hoki-bo and Sado-bo and Atsuhara believers, united in a faith full of courage, demonstrated the true strength of" Itai Doshin '. "

The strength of faith shown by the martyrs of Atsuhara was proof that, in fact, led the Daishonin to determine that the time was ripe to enter the Dai-Gohonzon,
dedicated to the "salvation of mankind" . Nichiren Daishonin inscribed the Dai-Gohonzon before they occurred above executions, which marked the climax of the persecution of Atsuhara.

Literally, Itai Doshin means
I many tai

bodies Do a shin

objective (spirit, heart, ideal, faith)

"Unit "is actually a poor translation of the concept of" Itai Doshin "because the" unit "can be expressed in different ways. For example, "Dotai Doshin, a body
(Organizational) and goal (an ideal) is, as in fascism, a form of union that tries to make all its members think and act the same way (the organizing body over individuality). This is a form of marriage doomed
it goes against the normal human behavior. Dotai Ishin (a body, many targets) describes a people united in a group (body) but disjointed in its aims, as in the case of political groups or an individual undecided. Nichiren Daishonin in the Gosho says: "Even a person whose goals conflict with each other, is destined to end in failure
."

Moreover, "Itai Ishin" many bodies, many goals, although not binding at all, is what applies to the normal way "join" the society at large. Many individuals and groups
various different individuals, each pursuing their own aims. "Itai Doshin" is fundamentally different from all this. "Itai" means that each individual deploys to maximize their abilities and qualities. As stated by Nichiren Daishonin in Ongi Kuden: "The flower buds of cherry, plum peach and have all their qualities and show the three properties without changing their original Buddha individual characteristics. " "Doshin" means to be united in faith in the Gohonzon and the goal of achieving Kosen-rufu. In this sense, then, "Itai Doshin" means that the Kosen-rufu only be achieved when the rich diversity of talents inherent in human life come together in support of this supreme goal. In other words, the Kosen-rufu is the sum of the individuals who, through their practice to the Gohonzon, fully reveal their nature, and carry out their individual missions in life. Far

involve any kind of commitment that is not the practice itself, the "Itai Doshin" emphasizes the need for achievement a bright individuality. The spirit of the Soka Gakkai International
is, thanks to this principle, a completely open society in which everyone can develop their true character and true skills, achieve their
Human Revolution, to achieve Buddhahood and contribute world peace. In this sense, the dialogue meetings paramount charge. President Ikeda explains
saying dialogue meetings are, in the movement of Kosen-rufu, the place to apply the faith, practice and study. They are also the ideal place to implement the principle of democracy. It is an opportunity for people to communicate yes, heart to heart, to strengthen the bonds that unite them and to move forward with renewed hope in their hearts
. Besides serving to deepen their faith and study, dialogue meetings are no meeting place for different types of people, who go from lli his gaze to the community.

This is a place where everyone can learn. My wish is that all you put top priority
dialogue meetings. From this it follows, then, we should never lay hold of the dialogue meetings on them or discriminate against anyone because that is "Transcending differences" means exceed hatred, narrow-mindedness and arrogance
, that each one learns to respect others and that all work in harmonious unity. "To become as inseparable as fish and the water they swim" means
be aware that not only our happiness, but our very lives depend to a large extent on our relationships with others: it is ridiculous to imagine, example, rejecting a fish in water
nothing.

Law expounded by Buddhism is not abstract, that manifests itself in the achievement of the harmonious unity of "Itai Doshin." This is why Nichiren Daishonin says: "This spiritual bond is the basis for the universal transmission the highest law of life and death. "Recognizing the profound truth contained in this sentence we can transcend our own ego and get to respect others, but others appear to be very different from us. As a result, we feel an enormous sense of freedom, of deep gratitude for being alive. The Buddha's life force flows from within us and we can not prevent others are attracted to the Gohonzon
. If a group or district does not grow, the problem is the lack of "Itai Doshin."
However, "Itai Doshin" was not achieved because we dedicate ourselves to tell everyone "you are not united" this would imply that the responsibility and is on the other, not us.

However contradictory it may seem, the "Itai Doshin is achieved when each individual stands alone. Prayer, the spread and, therefore, the accumulation of good fortune in
our lives, we will, inevitably, to encourage others to do the same. The achievement of "Itai Doshin does not depend on us to trust that someone is going to make. By contrast, depends on the decision of each one of us, and is achieved by deepening our relationship with the Gohonzon. Then, as the Daishonin says: "Although Nichiren and his followers are few in number, by acting in 'Itai Doshin' achieve their great mission of propagating the Lotus Sutra. "

Prayer, the spread and, therefore, the accumulation of good fortune in our lives, we will, inevitably, to encourage others to do the same. The achievement of "Itai
Doshin does not depend on us to trust that someone is going to make. By contrast, depends on the decision of each one of us, and is achieved by deepening our relationship with the Gohonzon. Then, as the Daishonin says: "Although Nichiren and his followers are few in number, by acting in 'Itai Doshin' achieve their great mission of spreading Sutra Lotus. "